Bhagavad Gita 5.22 · BG 5.22
Chapter 5Verse 22
Karma Sanyasa Yoga
ये हि संस्पर्शजा भोगा दुःखयोनय एव ते। आद्यन्तवन्तः कौन्तेय न तेषु रमते बुधः॥
ye hi saṁsparśa-jā bhogā duḥkha-yonaya eva te, ādy-antavantaḥ kaunteya na teṣu ramate budhaḥ
Translation
The pleasures that come from contact with the senses are themselves sources of pain. They have a beginning and an end, Arjuna, so the wise do not delight in them.
Every pleasure that comes from outside has an expiry date. Don't build your life on the next one.
What does this mean?
The hit you get from wanting something and finally getting it always fades, and often it leaves you worse off than before. Every pleasure that depends on the outside has a start and a finish built into it. Knowing that doesn't mean refusing to enjoy anything. It means not building your life around the next hit.
In simple words
Krishna points out that the pleasures you get from the senses meeting the world come with pain built in. They start and they stop. Knowing that doesn't mean refusing to enjoy anything. It means not building your life around chasing the next one.
The deeper idea
The verse makes a specific claim: sense pleasures are sources of pain, they generate suffering as part of their nature, not by accident. Part of that is the letdown when they end, part is the craving to repeat them. Having a beginning and an end names the structural problem, anything dependent on external contact is temporary by design. The wise do not delight in them, not because enjoyment is forbidden, but because they've stopped treating these pleasures as a reliable foundation.
How it applies to life
Think about the arc of getting something you badly wanted, the phone, the trip, the approval. The wanting, the brief high, the fade, and often a small dip afterward. This verse isn't telling you to skip the trip. It's telling you not to organize your life around the next high, because that structure guarantees you spend most of your time either craving or coming down. Enjoy the thing. Just don't make it load-bearing.